Out to the farthest sound, in to the heart, and back

1. Go out as in Dūr: the nearest sound, farther, the farthest. Touch for each.
2. Past the farthest, silence. Hold, and stay.
3. Hold again, and do not come back yet: go inward. The breath at the nostrils, the throat, below it, the heart, the beat, the gap, the feeling. Touch for each.
4. In the feeling, silence. Hold, and stay.
5. When you are ready, hold. Come back through the feeling, the beat, the throat, the nostrils.
6. Then out to the farthest sound, and nearer, one by one, to the nearest.
7. You are back. Sit a moment before you get up.

• The way back is always one hold away, or the button at the top: it never leaves you in the middle.
• Eyes may stay open in every form.
• If the heartbeat frightens you, stay with the breath at the nostrils. That is a whole practice.
• In the fading form, loud means loud for you. Never painful.

Sri Aurobindo, to someone afraid of the emptiness that came in concentration:

Consciousness is not dissolved; it is the limits of the consciousness that are dissolved.

Letters on Yoga III, CWSA 30, p. 276

Nādamaya Meditation was made at Jyotirgana and published by Megha KM, Arjun Ram Roj and Sanjib Patra in the Journal of Ayurveda and Integrative Medicine (2026). Its root is the Nāda Bindu Upaniṣad. What is here is a new form of it: one journey, with a return.

This form has not been tested. We claim no result from it.

the paper →

घनमुत्सृज्य वा सूक्ष्मे सूक्ष्ममुत्सृज्य वा घने ।
रममाणमपि क्षिप्तं मनो नान्यत्र चालयेत् ॥

Leaving the dense for the subtle, or leaving the subtle for the dense, the mind, though it delights and is thrown about, should not be moved elsewhere.

The way is both ways already: out to the subtle, and back to the dense.

मकरन्दं पिबन्भृङ्गो गन्धान्नापेक्षते तथा ।
नादासक्तं सदा चित्तं विषयं न हि काङ्क्षति ॥

As the bee drinking nectar does not care for the scent, so the mind ever held by the sound does not crave the objects of sense.

Not craving fought, but something sweeter found.

नादो यावन्मनस्तावन्नादान्तेऽपि मनोन्मनी ॥

As long as there is sound, there is mind; at the end of sound, the mind beyond mind.

The silence at the turn of every journey.

Nāda Bindu Upaniṣad, verses 37, 42 and the second half of 48, in the text of sanskritdocuments.org, typed by Sunder Hattangadi. The translations are ours.